My father was Captain of the "Repulse," a fifty-gun ship, attached to the Northern fleet commanded by the Earl of Northesk. The winter was extremely stormy, the fleet was driven far north, and kept there by adverse gales, till both officers and crew were on short rations. They ran out of candles, and had to tear up their stockings for wicks, and dip them into the fat of the salt meat which was left. We were in great anxiety, for it was reported that some of the ships had foundered; we were, however, relieved by the arrival of the "Repulse" in Leith roads for repair.
Our house on one occasion being full, I was sent to sleep in a room quite detached from the rest and with a different staircase. There was a closet in this room in which my father kept his fowling pieces, fishing tackle, and golf clubs, and a long garret overhead was filled with presses and stores of all kinds, among other things a number of large cheeses were on a board slung by ropes to the rafters. One night I had put out my candle and was fast asleep, when I was awakened by a violent crash, and then a rolling noise over my head. Now the room was said to be haunted, so that the servants would not sleep in it. I was desperate, for there was no bell. I groped my way to the closet—lucifer matches were unknown in those days--I seized one of the golf clubs, which are shod with iron, and thundered on the bedroom door till I brought my father, followed by the whole household, to my aid. It was found that the rats had gnawed through the ropes by which the cheeses were suspended, so that the crash and rolling were accounted for, and I was scolded for making such an uproar.
Children suffer much misery by being left alone in the dark. When I was very young I was sent to bed at eight or nine o'clock, and the maid who slept in the room went away as soon as I was in bed, leaving me alone in the dark till she came to bed herself. All that time I was in an agony of fear of something indefinite, I could not tell what. The joy, the relief, when the maid came back, were such that I instantly fell asleep. Now that I am a widow and old, although I always have a night-lamp, such is the power of early impressions that I rejoice when daylight comes.
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At Burntisland the sacrament was administered in summer because people came in crowds from the neighbouring parishes to attend the preachings. The service was long and fatiguing. A number of clergymen came to assist, and as the minister's manse could not accommodate them all, we entertained three of them, one of whom was always the Rev. Dr. Campbell, father of Lord Campbell.
Thursday was a day of preparation. The morning service began by a psalm sung by the congregation, then a prayer was said by the minister, followed by a lecture on some chapter of the Bible, generally lasting an hour, after that another psalm was sung, followed by a prayer, a sermon which lasted seldom less than an hour, and the whole ended with a psalm, a short prayer and a benediction. Every one then went home to dinner and returned afterwards for afternoon service, which lasted more than an hour and a half. Friday was a day of rest, but I together with many young people went at this time to the minister to receive a stamped piece of lead as a token that we were sufficiently instructed to be admitted to Christ's table. This ticket was given to the Elder on the following Sunday. On Saturday there was a morning service, and on Sunday such multitudes came to receive the sacrament that the devotions continued till late in the evening.
The ceremony was very strikingly and solemnly conducted. The communicants sat on each side of long narrow tables covered with white linen, in imitation of the last supper of Christ, and the Elders handed the bread and wine. After a short exhortation from one of the ministers the first set retired, and were succeeded by others. When the weather was fine a sermon, prayers, and psalm-singing took place either in the churchyard or on a grassy bank at the Links for such as were waiting to communicate. On the Monday morning there was the same long service as on the Thursday. It was too much for me; I always came home with a headache, and took a dislike to sermons.
Our minister was a rigid Calvinist. His sermons were gloomy, and so long that he occasionally would startle the congregation by calling out to some culprit, "Sit up there, how daur ye sleep i' the kirk." Some saw-mills in the neighbourhood were burnt down, so the following Sunday we had a sermon on hell-fire. The kirk was very large and quaint; a stair led to a gallery on each side of the pulpit, which was intended for the tradespeople, and each division was marked with a suitable device, and text from Scripture. On the bakers' portion a sheaf of wheat was painted; a balance and weights on the grocers', and on the weavers', which was opposite to our pew, there was a shuttle, and below it the motto, "My days are swifter than a weaver's shuttle, and are spent without hop job." The artist was evidently no clerk.
My brother Sam, while attending the university in Edinburgh, came to us on the Saturdays and returned to town on Monday. He of course went with us to the kirk on Sunday morning, but we let our mother attend afternoon service alone, as he and I were happy to be together, and we spent the time sitting on the grassy rocks at the foot of our garden, from whence we could see a vast extent of the Firth of Forth with Edinburgh and its picturesque hills. It was very amusing, for we occasionally saw three or four whales spouting, and shoals of porpoises at play. However, we did not escape reproof, for I recollect the servant coming to tell us that the minister had sent to inquire whether Mr. and Miss Fairfax had been taken ill, as he had not seen them at the kirk in the afternoon. The minister in question was Mr. Wemyss, who had married a younger sister of my mother's.
Chapter 2 continues in next post. Entries from this book will be posted every THIRD day.
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